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They do not recognize any laws but their own. (6) I am going to send the armies of Babylonia to attack you. (4) The law can’t do what it’s supposed to do. They are arguing and fighting all the time. (2) Lord, how long do I have to call out for help? (1) This is a vision the prophet Habakkuk received from The show notes page for today’s episode is at /s12e296. We’ll have an On This Date in Church History segment, and we’ll have a time of prayer. Today’s Prophecy Friday, and we’re going to read the book of Habakkuk. This is the daily show where we’re reading through the entire Bible in a year. Podcasting since 2004, I’m your OG Godcaster, Steve Webb. It’s the Lifespring Family Audio Bible coming to you from Riverside, California. Then put a number on the value and send it to me here: SUPPORT. If you enjoy the Lifespring Family Audio Bible, decide how much value it brings to you. There are no advertisers because advertising=censorship. Imagine how things would be different if people served Him instead of shunned Him? Today’s Bible Translationīible translation used in today’s episode: Ch. Beloved, most of the problems we see in the world around us are because people have turned their backs to Him. He is asking God to do what He has done in the past. In this verse, Habakkuk is asking God for something that you’ve heard me ask for during our prayer times together.
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O Lord, revive Your work in the midst of the years, In the midst of the years make it known In wrath remember mercy. When you are angry, please have mercy on us.īut listen to it from the NASB: 2Lord, I have heard the report about You and I fear. I have great respect for you because of your mighty acts. In the translation we read today, this is verse 2:Ģ Lord, I know how famous you are. And then in chapter three we read a prayer of the prophet. The first two chapters were a sort of conversation between Habakkuk and God. It’s an important piece of church history that I recommend you study if you’re not familiar with it. And the phrase, “The just shall live by faith” is the verse that caused Martin Luther to begin questioning the Roman Catholic church’s practices. There in Romans, Paul was quoting Habakkuk. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. Here it is, again from the King James Version: “16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth to the Jew first, and also to the Greek. You might have thought that it was from Romans 1:16-17. You might not have known that this was from the book of Habakuk. Here it is again: “But the one who is right with God will live by faith.” Or it might be more familiar to you from the King James Version: “but the just shall live by faith.” Did you hear it? It was chapter two, verse four. One sentence in the book should have certainly stood out to you if you have studied Martin Luther and the Reformation at all. That is the textbook definition of what a prophet is. What we do know is that this is a book of Habakkuk’s statements to God in the name of the people, and God’s statements to the people through Habakkuk. Roman Catholicism has theirs, based on one of the books of the Apocrypha. The fact is, we don’t have much information about him. There is a lot of conjecture on just who this prophet Habakkuk was. For example, 1st John 5:7-8 in the 1873 is nearly all italicized, while the 1900 is not.Design: Steve Webb | Photo: Greg Rakozy on Unsplash Comments on Habakkuk And from what I've seen, I do not think the italicization has changed, only the formatting.
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In the end, I actually prefer what Logos did. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. The changing of paragraphs (and the deleting of pilcrows) with the KJV 1900, resulting in further conforming to the 1873 edition.īut a foolish son is the heaviness of his mother. (This appears to be that the Logos edition is formatted according to Scrivener's Cambridge Paragraph Bible edition of the KJV from 1873.) The poetry and the proverbs are formatted in a poetic form, whereas the "regular" KJV 1900 is still in the traditional verse-by-verse format. Now onto differences between the Logos edition and other KJV 1900 editions (other software, HTML, etc.): No other English Bible "can say the same". The perfect Received Text in the English language, providentially preserved and without doctrinal error.